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As our sage Maimonides teaches, the first step to repentance is to recognise our faults; only then can we overcome them.
Last week, the Jewish world entered our 5762nd new year—a time for sober reflection on the year behind and fervent prayer for the year ahead.
That freedom to choose is perhaps, as the existentialists taught, the curse of the human condition, for the price of that choice may be a rain of terror upon Manhattan.
If the price of freedom is eternal vigilance, it is vigilance against the unimaginable consequences of other people's choices.
It is a privilege that would have been unimaginable to my parents—my late father was a refugee from the Holocaust, and my late mother's family were refugees from tsarist pogroms.
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Indeed, the first time that such a move was required was to establish the care development group.
The SNP has been right to demand that the Parliament should have the opportunity to hear the results of that group's inquiry and the response from the Executive.
Just as the strongest rope is made up of myriad overlapping fragile strands, we do well to remind ourselves that the strength of any society lies not in its homogeneity, but in its common purpose.
It is that consensus that the atrocity that engulfed Manhattan both shattered and—paradoxically—reinforced.