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They further held that the zahir, or the religious laws enunciated by the messenger-prophets, underwent periodical changes while the batin, containing the spiritual truths (haqa'iq), remained immutable and eternal."From the Academic Papers Section of the Institute of Ismaili Studies website: Cyclical Time and Sacred History in Medieval Ismaili Thought Dr Farhad Daftary This is an edited version of an article that was originally published in Orientalia Lovaniensia Analecta, eds. The Ismailis now referred to their religio-political campaign simply as al-da'wa (the mission) or al-da'wa al-hadiya (the rightly-guiding mission).
The central aim of the early Ismaili da'wa was to install the 'Alid imam recognised by the Ismaili Shi'is to the position of leadership over all Muslims, in rivalry with the 'Abbasid caliph in Baghdad.
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